The Big Chinese Philosophy – Master Kong Hu Cu

Kong Hu Cu Story

Was not again wrong, Kong Hu-Cu a person filosof big China. And was not again wrong, he the first person of the system developer combined thoughts nature and Chinese's most basic belief. His philosophy was related to the person's morality perorang and conception of a government about methods of serving the people and governing him behaviour sodomy of the model- absorbed was blood and culture of Chinese of life meat for more than two thousand years. More than that, also influential against a world's population's other part.
Be born around the year 551 SM in your small city, currently enter the Shantung province territory in east Chinese mainland sea. In the young age was remained died the father, made him live of the misery by his mother. Time departed mature he was Teri's class civil servant but after every few the year he decided to be better himself then. As long as sixteen following years of Kong Hu-Cu were the teacher, little by little looked for the influence and the follower anutan his philosophy. Stepped on the age his fifty star years began to shine because he could the high-ranking position in the government of your city.
The good fate apparently not always friendly because of people that envy with this conduct and the conduct summoned him to appear in the court so as not only succeeded in removing him from the position seat but also made him leave the city. Not less than thirteen length years of Kong Hu-Cu roamed where foot took a step, so the circle teacher, just came home kerumah the origin two years before the death of the year 479 SM. Kong Hu-Cu often it was considered as the founder of a religion; this view of course missed. He was very rare connected his teaching with keTuhanan, refused discussions of here after nature, and was evasive firm each kind of conversation that was connected with matters metaflsika. He -not more and not not all that- a person filosof secular, only did business with moral problems of politics and personal as well as the behaviour of the moral.
There were two very important values, said Kong Hu-Cu, that is "Yen" and "Li: Yen" often was translated with "Love" words"," but actually more be hit by was interpreted by "Keramah-tamahan in relations with someone." "Li was" described" as the combination between the behaviour, religious duties, the habit tradition, etiquette and good manners. The worship against the ancestors, Bin's foundation his foundation Chinese's belief even before the birth of Kong Hu-Cu, more was strengthened again with the centre of gravity of loyalty to the relative and respect for parents. The teaching of Kong Hu-Cu also menggaris supervised the important meaning kemestian a wife gave respect and obeyed the husband as well as kemestian similar from a resident to his government. This rather was different from Chinese folk tales that always opposed each form of tyranny. Kong Hu-Cu was convinced, the existence of the country actually to serve the interests of the people, not was turned returned. Not very tired him Kong Hu-Cu stressed that the ruler must govern firstly based on gave the example of the model that the moralist and not through played hard and hit. And some.
The subject of the main view of Kong Hu-Cu his foundation was very conservative. According to his opinion, the golden time has passed, and he made a plea both the ruler and the people to come back the origin, held on to the proper moral measurement, not ngelantur. The available reality not the case that was easy to be dealt with. The wish of Kong Hu-Cu so that the method governs not played snapped, but through showed the good model was not so smooth at the beginning of his time. Therefore, Kong Hu-Cu more approached a reformer, a person inovator compared with what actually became ideal him. Kong Hu-Cu lived in the Chou dynasty time, the period became fertile him the life of the intellectual in China, whereas the ruler at that time did not heed completely petuah-petuah him. Just after he died his teachings spread the area all through the Chinese corner.
Coincided with the Ch'in dynasty emergence the year 221 SM, experienced the very gloomy period. Emperor Shih Huang Ti, the first emperor of the Ch'ing dynasty was wholly committed membabat was finished the follower Kong Hu-Cu and cut off the link that contacted the past. The issuing the daily order urged lumat teachings of Kong Hu-Cu and moved both the spy and the bodyguard and the professional agitator to carry out the large-scale raid, seized all the books that contained the teaching of Kong Hu-Cu and dicemplungkan in the campfire until was destroyed was ash. This planned depravity apparently not also vulnerable. When the Ch'ing dynasty approaching during the collapse, followers Kong Hu-Cu rose again his spirit ember and inflamed again the doctrine of Kong Hu-Cu. In the following dynasty period (the Han dynasty the year 206 SM - 220 M.). Confucianisme became official philosophy the Chinese country. Beginning with the Han dynasty period, the Chinese emperors were on the same level in order to be on the same level developed the selection system for them who wanted to be the civil servant with the road to follow the exam so that that was the civil servant should not the person
But, Confucianisme not an official philosophy the Chinese government, but also was received and experienced fully by most Chinese, was influential down to the foundations of their heart, to the direction guide thought for the period more than two thousand years. There were several because why Confucianisme had the influence that was so horrifying to Chinese. Firstly, honesty and the smoothness of Kong Hu-Cu need not be doubted again. Secondly, he a person who was moderate and practical as well as did not ask keliwat many matters that indeed could not be carried out by the person. If Kong Hu-Cu wanted someone to become respected, the person did not need to make every effort to become the holy person before. In this case, like in the matter of his teachings that were other, he reflected and at the same time translating the practical character of Chinese. This aspect the possibility that became the factor costed the success of teachings of Kong Hu-Cu. Kong Hu-Cu not ask for keliwat many. For example he did not ask Chinese to exchange the foundations of the length belief. Even his opposite, Kong Hu-Cu was supportive with the clear language
Confucianisme that stressed the series of obligations that were aimed at people compared with featuring his rights -it seems was difficult to be digested and more uninteresting for the Western measurement. As state philosophy appeared extraordinary effective. Measured from the corner of the capacity to maintain the harmony and domestic Chinese welfare in a period of not less than two thousand years, clear could be equated with forms of the best government in the world. The idea of philosophy of Kong Hu-Cu that was rooted from Chinese culture, not influential many outside the East Asian territory. In Korea and Japan was indeed visible his influence and this was caused the two countries indeed really were affected by Chinese culture. At this time Confucianisme was in the gloomy situation in China. The problem is, the government of communists tried as hard as possible so that the connection of the inhabitants of thoughts nature is with the past interrupted completely. Determinedly and systematically Confucianisme was attacked completely so as big the possibility at one time that was not so far Confucianisme vanished from the Chinese earth. But because in the past, the upside down Confilcianisme root so deep.